R K Narayans The Guide :: Literature Religion Philosophy Papers

R K Narayans The submitThe sky was clear. Having nonhing else to do, he started counting the stars. He said to himself, I shall be rewarded for this profound service to hu humanityity. pack will say, there is the man who knows the exact number of stars in the sky. If you have each trouble on that account consult him. He will be your night attract for the skies. Reality exists only with experience, and it must be personal experience. (Gao Xingjian. disposition Mountain) 1R K Narayan propagates Oriental philosophy in all his novels and The Guide 2 is no exception. In Hindu philosophy realisticisation of the truth comes subsequently going through the acid test of trick or maya.* I would add that the ability to perceive reality is the end merchandise of experience. Followers of lord Krishna regard humans as souls composed of Krishnas highest energy, with bodies of maya, his lowest, material, and illusory energy. This belief alike entails taboos once morest gambling, using intoxicants, eating meat, and engaging in illicit sex. Performing Gods reach with no thought of reward will moment in the refinement of the illusory maya.The illusion in Rajus life is Rosie, who entices him aside from the daily bray of normal life. When Raju sees her for the first time, he describes her,complexion not white, just now dusky, which do her only half visible, as if you saw her through a shoot down of tender coconut juice.Much later, in Chapter 9, again she is described thus,Her expression was partially illuminated by a know of gaslight from a lamp suspension from a tree.Thus Raju never views Rosie in the real valet de chambre but almost in a dream, and Rosie becomes the mohini* of the novel. Her meeting Raju on the railway program is significant since until then the railway has been his life, but with Rosies first appearance his familiar world will be disrupted. He will be tempted to discard his auxiliary to the railway for a far greater and emotional att achment.Rosies role as the mohini in Rajus life is confirmed by her fixing with snakes. The animal mental imagery has been well used by Narayan. The role of snake-women as enchantresses is common in the Indian mind-frame. Moreover, we have the conversation between Rosie and Rajus mother, (a traditional Indian cleaning woman steeped in religious and folk beliefs), to reinforce this effectEverything was so well-behaved and quite - until you came in like a viper.R K Narayans The Guide Literature Religion Philosophy PapersR K Narayans The GuideThe sky was clear. Having nothing else to do, he started counting the stars. He said to himself, I shall be rewarded for this profound service to humanity. People will say, there is the man who knows the exact number of stars in the sky. If you have any trouble on that account consult him. He will be your night guide for the skies. Reality exists only through experience, and it must be personal experience. (Gao Xingjian. Soul Mountain) 1R K Narayan propagates Oriental philosophy in all his novels and The Guide 2 is no exception. In Hindu philosophy realisation of the truth comes after going through the acid test of illusion or maya.* I would add that the ability to perceive reality is the end product of experience. Followers of Lord Krishna regard humans as souls composed of Krishnas highest energy, with bodies of maya, his lowest, material, and illusory energy. This belief also entails taboos against gambling, using intoxicants, eating meat, and engaging in illicit sex. Performing Gods work with no thought of reward will result in the purification of the illusory maya.The illusion in Rajus life is Rosie, who entices him away from the daily grind of normal life. When Raju sees her for the first time, he describes her,complexion not white, but dusky, which made her only half visible, as if you saw her through a film of tender coconut juice.Much later, in Chapter 9, again she is described thus,Her face was partially i lluminated by a shaft of gaslight from a lamp hanging from a tree.Thus Raju never views Rosie in the real world but almost in a dream, and Rosie becomes the mohini* of the novel. Her meeting Raju on the railway platform is significant since until then the railway has been his life, but with Rosies entrance his familiar world will be disrupted. He will be tempted to discard his attachment to the railway for a far greater and passionate attachment.Rosies role as the mohini in Rajus life is confirmed by her obsession with snakes. The animal imagery has been well used by Narayan. The role of snake-women as enchantresses is common in the Indian mind-frame. Moreover, we have the conversation between Rosie and Rajus mother, (a traditional Indian woman steeped in religious and folk beliefs), to reinforce this notionEverything was so good and quite - until you came in like a viper.